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Legacy of the Edenton Tea Party Resolves

The Edenton Tea Party Resolves, 1774-2024

The Edenton Tea Party Resolves at 250

From markers and monuments to children’s books, North Carolinians have celebrated the Edenton ladies for nearly 250 years since the resolves’ signing.

Edenton Teapot Sculpture

The story of the Edenton Tea Party Resolves has long served as a symbol of the town’s revolutionary spirit for its inhabitants. Local tradition states that Frank Wood, the early 20th century owner of nearby Hayes Plantation, commissioned the metal teapot sculpture based on a silver teapot owned by the revolutionary-era Johnston family.

Photograph of the Edenton Teapot Sculpture. A transcription of the inscription follows. Courtesy of the State Archives of North Carolina.

On this spot stood the residence
of Mrs Elizabeth King in which the
Ladies of Edenton met Oct. 25th 1774,
to protest against the tax on tea

-Inscription of the Edenton Teapot Sculpture, c. 1905

Made by a Frank Baldwin and installed in about 1905, the tea pot marks the location of Elizabeth King’s house, where Edentonians at the time believed the signing occurred. Mounted on a revolutionary-era cannon, the sculpture exemplifies Edenton's patriotic heritage and transforms a weapon of war into a platform for exhibiting the town's rich history.

Though today’s historians discount the Elizabeth King theory as legend, the tea pot sculpture still retains its important place in the town’s identity. Depictions of the teapot abound throughout Edenton, from the local newspaper to the town’s seal, solidifying the memory of the resolves as a core feature of the town’s identity.

Official seal of Edenton. Featuring the teapot sculpture, it reads "Town of Edenton, State of North Carolina, 1772." Courtesy of the Town of Edenton.

Edenton Tea Party Capitol Plaque

In 1908 the North Carolina Chapter of the Daughters of the American Revolution dedicated a bronze plaque in the State Capitol at Raleigh in observance of the Edenton Tea Party Resolves. Thirteen children, meant to represent the original colonies, unveiled the tablet.

The oval plaque features a large teapot in the center with a depiction of what historians of the time believed Elizabeth King’s house looked like. Below the house is a woman's hand dumping out a container of tea, a symbolic representation of the signers' boycott. Encircling the central design is a braided wreath of tea leaves, tea blossoms, and pine boughs.1

Meant to honor the signers, the plaque is dedicated to “fifty-one lades of Edenton, who, by their patriotism, zeal and early protests against British authority assisted our forefathers in the making of this republic."

Located in the central atrium of the capitol building, the women of the DAR hoped the tablet would inspire capitol building tourists and legislators alike.

Photograph of the Edenton Tea Party plaque, dedicated in 1908 by the North Carolina Chapter of the Daughters of the American Revolution. Courtesy of the North Carolina State Capitol.

Edenton Tea Party Highway Marker

In 1940 the North Carolina Highway Historical Marker Program erected a marker for the Edenton Tea Party in downtown Edenton. Though the marker program now boasts over 1,600 markers throughout the state with at least one in every county, the Edenton marker was one of the earliest, established just five years after the program’s founding.

The original inscription for the marker identified the site of the signing at Elizabeth King’s house, but the current marker, last revised in 2015, omits King from the narrative and acknowledges the event’s importance as an “early and influential” act of “political activism” in the state.2

Photograph of the Edenton Tea Party marker. This version was erected in 2015, a transcription follows. Courtesy of the NC Highway Historical Marker Program.

EDENTON TEA PARTY
Women in this town led
by Penelope Barker in
1774 resolved to boycott
British imports. Early
and influential political
activism by women.

-Inscription of the Edenton Tea Party Historical Marker, c. 2015

North Carolina History for Young Readers

The most recent commemorative effort of the Edenton Tea Party Resolves comes in the form of a children's book published by the State of North Carolina's Historical Research Office. As part of that office's ongoing commitment to educating and inspiring young North Carolinians we introduce:

Within Our Power: The Story of the Edenton Ladies' Tea Party

by Sally M. Walker with illustrations by Jonathan D. Voss

Complete with twenty-eight pages of full-color illustrations, Within Our Power tells the story of the Edenton Tea Party Resolves and the women who signed them. Touching on themes such as fairness, courage, and civil responsibility, Within Our Power highlights how the fifty-one signers expressed their outrage at Great Britain's policies and, through signing their names, stood up in protest for their beliefs.

Front cover of Within Our Power, written by Sally Walker and illustrated by Jonathan D. Voss. Courtesy of the NC Office of Historical Research and Publications.

Now Available to Order!

Within Our Power: The Story of the Edenton Ladies' Tea Party

Explore Documents from Revolutionary North Carolina

  1. "The Edenton Tea Party: Tablet Unveiled and Dedicated To-Day," Charlotte Evening Chronicle, 24 October 1908.
  2. "Edenton Tea Party, A-22," Marker Files, North Carolina Historical Highway Marker Program, Office of Historical Research and Publications, DNCR.

Signers of the Edenton Tea Party Resolves

Signers of the Edenton Tea Party Resolves

Who were the Edenton Tea Party Resolves Signers?

Signing one’s name to a public protest of the British government wasn’t a small act. Just as Massachusetts was punished for the events of the Boston Tea Party, it was possible that the women who signed the Edenton Tea Party Resolves might face harsh consequences as well when the British government heard of their protests.

The women who signed the resolves did so even though they had something to lose. The signers were not rash teenagers caught up in the moment. Instead, of the forty-five signers who have been identified, eighty-four percent of them were married. The average age of the signers was thirty-five years old. Only three signers were younger than twenty. For all these women, the decision to sign was likely a deliberate one, and one on which the women carefully weighed their options, thinking not only about their own political beliefs, but also the responsibilities that they owed to their spouses, children, and larger families and communities.

Outlined below are some snapshots of some of the more notable signers of the Edenton Tea Party Resolves. These brief biographies are not complete summaries of their lives but demonstrate the wide breadth of the signers’ backgrounds and experiences.

At a Glance

The Signers by the Numbers

35

Years Old

Average Signer's Age

Married Signers
84%
Chowan County Residents
73%
Edenton Residents
22%
Bertie County Residents
10%
Interrelated Signers
75%

The Orchestrator?: Penelope Barker (née Padgett)

Whether Penelope Barker truly was the organizer of the resolves or not, it’s clear that she certainly had the leadership skills and organizational capacity to do so. At the time of the signing, Penelope Barker’s husband Thomas had been away for thirteen years, working most of that time as an agent for the colony’s interests in Britain. Though the Barkers maintained a correspondence, Penelope was responsible for the day-to-day management of their property.

Moreover, her husband’s absence was by no means the only hardship Penelope had faced in her life. At age seventeen she lost her sister Elizabeth and subsequently married Elizbeth’s widow John Hodgson, becoming the stepmother to her three nieces and nephews. Just two years later John Hodgson died, leaving Penelope, still a teenager, with five children to care for. Penelope was widowed a second time in 1755 when her next husband James Craven died. By the time of the signing in 1774, Penelope had borne the loss of not only two husbands, but also all five of her biological children.

After the resolves’ signing, Penelope’s husband Thomas finally returned home in 1778 after having escaped Britain via France. The couple later built a house together which still stands at the Edenton waterfront as the welcome center for the Edenton Historical Commission.

Illustration from Within Our Power: The Edenton Ladies' Tea Party decpicting Penelope Barker signing the resolves. Courtesy of Jonathan D. Voss.

The Noble: Margaret Duckenfield Pearson (née Jolly)

Margaret Jolly was likely born in Lancashire, England in 1719. At age twenty-three, she attracted the attention of Nathaniel Duckenfield, an aristocrat from Cheshire who was nearly her father’s age. Duckenfield had extensive landholdings in England, but also importantly he maintained a plantation near Salmon Creek in Bertie County, North Carolina. Through this connection, Nathaniel had worked as an agent and advocate for the colony during the 1720s.

Margaret and Nathaniel married in 1745 and a year later their son Nathaniel Jr. was born. When Nathaniel Sr. died in 1749, Margaret assumed ownership of the family’s property and in 1756 she arrived in Bertie County to take over the plantation there, called Duckenfield. By the 1760s Margaret had settled permanently in North Carolina and married John Pearson, a lawyer. Margaret’s fortunes improved again when her son Nathaniel Jr. became the Baronet of Dukinfield in 1768. Although Margaret was firmly attached to North Carolina, her son’s aristocratic title tied him to the other side of the Atlantic and he returned to Britain in 1771.

Signature of Margaret Pearson

Margaret Pearson's signature, taken from her will. Courtesy of the State Archives of North Carolina.

As the American Revolution neared, questions of allegiances put a strain on colonists like Margaret who still held tangible ties to Britain. In 1774 she was among the first signers of the Edenton Tea Party Resolves. Just a year earlier however, her son Nathaniel Jr. had become an officer in the British Army. Perhaps out of respect for his mother’s political leanings, he became an adjutant in 1775, but only on the condition that he never be forced to serve against American forces. Regardless of his own politics however, the State of North Carolina still considered Nathaniel Jr. a loyalist and in 1778 they confiscated his property. Trying to defend her son and maintain the family’s wealth, Margaret unsuccessfully petitioned the state to get his land back.1 Despite the setback, Margaret remained in North Carolina, and she died at the Duckenfield Plantation in 1784.

The Governor's Heiress: Penelope Dawson (née Johnston)

Penelope Johnston was perhaps one the most unlikely signers of the Edenton Tea Party Resolves. Several of her cousins were also signers, but she, unlike them, was the daughter of formal royal governor of North Carolina Gabriel Johnston. Penelope’s ties to the British establishment did not stop there either. Her grandfather was Charles Eden, another colonial governor, and through these connections Penelope became an heiress to an immense fortune.

When Penelope was orphaned at age eleven, she fell under the guardianship of Virgina’s governor Robert Dinwiddie. Spending time in both Edenton and Williamsburg, Penelope enjoyed a cosmopolitan lifestyle and was unusually highly educated compared to her peers. This is all to say that Penelope’s fortunes were intensely tied to the British Empire.

Despite these ties however, Penelope also had a bit of a rebellious streak. In 1758 she had eloped with John Dawson, a young surveyor from Virginia. Her family initially was shocked by the match, but they eventually came around and the couple settled at Eden House, Governor Eden’s former estate, in Bertie County. There, when the time came in 1774, Penelope Dawson signed the Edenton Tea Party Resolves and firmly affixed her name to the protest of Great Britain’s policies.

Illustration from Within Our Power: The Edenton Ladies' Tea Party depicting a Penelope Dawson with a parasol. Courtesy of Jonathan D. Voss.

The Churchwarden's Daughter: Anne Hall

Anne Hall was one of the younger signers, aged just twenty years old. Unlike the vast majority of the signers, Anne was unmarried, and given her signature’s placement on the document, she likely followed her mother and older sister Mary in affixing her name.

The Halls were a notable family in the area. Anne and her sister Mary were two of the family’s nine children born out of the union of Clement Hall and Frances Foster. Clement, an Anglican missionary, was also the author of the first non-legal text published in North Carolina, a collection of poems. He died unexpectedly when Anne was just four years old, leaving her mother Frances to manage the large household on a diminished income. The Society for the Propagation of the Gospel no longer supported the family following Clement’s death, and it’s possible this soured the Halls toward British policy. Whatever the reason, Anne, her mother, and two of her sisters signed the resolves.

The family’s support of the evolving Patriot cause didn’t stop there either. Not only was Anne’s brother Clement Jr. an officer in the Continental Army, but Anne herself married the colonel of the Chowan County Regiment of the North Carolina Militia, James Blount.

Photograph of Mulberry Hill, the plantation in Edenton where Anne Hall Blount spent most of her adult life. Courtesy of the State Archives of North Carolina.

The Tavernkeeper: Anne Horniblow (née Rombough)

One of the last signers of the Edenton Tea Party Resolves was Anne Horniblow (née Rombough). A lifelong resident of Chowan County, Anne came from a family of skilled craftspeople. Her father John Rombough was a joiner and cabinetmaker, and two of Anne's brothers also followed him into woodworking. When she was about eighteen, her parents arranged for Anne's marriage to John Horniblow, the proprietor of one of Edenton’s local taverns. The Horniblows’ marriage may not have been a happy one, at least at its outset. When they married in November 1772, the town gossip was that Anne “was averse to the Match, & forced to it by her Father & Mother.”2

As Mrs. Horniblow, Anne likely worked in the tavern alongside her husband, keeping drinks filled, the floor swept, and fires stoked. There Anne surely overheard many political debates of the day, such as questions of taxation without representation and the balance between royal authority and democracy. On these political questions, Anne sided with the Patriots. In 1774, aged about twenty, Anne Horniblow signed the resolves and pledged to support the colonial boycott movement. Sources suggest Anne’s decision to sign the agreement had her family’s full support. Not only did her husband sign an oath in support of the American government during the later Revolutionary War, but Anne’s father was a member of the Edenton Committee of Safety, an early form of Patriot governance which enforced the boycotts.

Illustration from Within Our Power: The Edenton Ladies' Tea Party depicting Anne Horniblow working at her family's tavern. Courtesy of Jonathan D. Voss.

The Colonel's Daughter: Elizabeth Johnston (née Williams)

Elizabeth Williams was born in North Carolina in 1751 and married John Johnston in about 1767. Their union marked a melding of two important political families in northeastern North Carolina. Elizabeth’s father, William Williams, had represented Bertie County in the North Carolina Colonial Assembly. By the time Elizabeth signed the Edenton Tea Party Resolves, her husband John was serving in the body as well. Perhaps spurred on by her support of the boycott agreement, both her father and husband later served as delegates to the North Carolina Provincial Congress.

By the outbreak of the American Revolution, Elizabeth’s family’s patriotic fervor had not diminished. John served as the clerk of the Bertie County Court, where he swore local citizens’ allegiance to the State of North Carolina. Meanwhile her father was a colonel in the Martin County Regiment of the North Carolina Militia.

Detail of Martin County on an 1808 map of North Carolina. The map indicates the location of Williamston, named for Elizabeth's father, and the Johnston residence, where her family lived. Courtesy of the Library of Congress.

  1. Petition of Margaret Pearson, 8 January 1779, in The Papers of James Iredell, 1778-1783, ed. Don Higginbotham (Raleigh: Division of Archives and History, 1976) 60-1.
  2. James Iredell, "The Diary of James Iredell, 1770-1773," in The Papers of James Iredell, 1767-1777, ed. Don Higginbotham (Raleigh: Division of Archives and History, 1976) 183-4.

Edenton Tea Party: Fact or Fiction

Edenton Tea Party: Fact or Fiction?

Fiction: The Edenton ladies signed their resolves at a tea party.

In colorful retellings of the event, the refined ladies of Edenton gathered at a local home, sipped locally made tea, and signed resolves to stop buying British tea. In reality, the resolves never mentioned tea specifically. Moreover, they likely signed the resolves over the course of several days or weeks, meaning there was no singular large gathering of all the signers.

Rather than being an agreement to boycott the purchase of British tea, the Edenton Resolves actually signified the signers’ support of the resolutions the 1st North Carolina Provincial Congress had passed in New Bern in response to the Intolerable Acts. These resolutions included a boycott of all imports from the East India Company (including tea), a halt on exports to England, and the establishment of an independent, American-led Continental Congress.

Fact: British satirists called it a tea party to ridicule the resolves' signers.

Perhaps the best-known image of the Edenton “Tea Party” comes from British cartoonist Philip Dawe. The image, below, depicts the Edenton ladies as vulgar impolite figures. They drink tea directly out of large communal bowls, dump tea into hats, and leave children unattended. In Dawe’s version of the resolves, the ladies solely promised “not to conform to the Pernicious Custom, of drinking Tea.”

By depicting the Edenton signers as impolite country folk and characterizing their resolution as a simple promise not to drink tea (all the while hypocritically still drinking tea) Dawes and other British opponents of the American cause tried to minimize or belittle the Edenton women and their political resolves.

This satirical cartoon, called "A Society of Patriotic Ladies, at Edenton in North Carolina" was drawn by Philip Dawe and printed in England in 1775. Meant to ridicule the Edenton women who signed the original resolves, the cartoon depicts the women as rude, impolite, and unclean. Courtesy of the Library of Congress.

Fiction: The signing happened during a gathering at Elizabeth King's house.

By the 20th century, tradition in Edenton held that the ladies signed the document together on October 25, 1774. As they affixed their names to the document, the fifty-one women observed the solemn occasion at Elizabeth King’s house near the Chowan County Courthouse while Winifred Hoskins served as the secretary for the meeting. However, if Elizabeth King and Winifred Hoskins did so much to facilitate the gathering, why didn’t they sign the resolves themselves?

It's hard to say why some historians have characterized the signing of the resolves as a singular event at Elizbeth King’s house. The most likely explanation, though unsatisfying, is that when 20th century Edentonians were looking to reconstruct the event of the Resolves signing, they looked for a home owned by a woman near to the Chowan County Courthouse, and the King house fit the bill.

In reality, deed analysis reveals that Elizabeth King’s property was quite small. As a woman of middling means it seems unlikely she would have enough room to host all fifty-one women.1 No primary sources associated with the Edenton Tea Party Resolves that name Elizabeth King or Winifred Hoskins have ever been located. It seems likely then, that King and Hoskins’ involvement is a 20th century fabrication.

Local historians supposed that the women would have signed the resolves near the Chowan County Courthouse, built in 1767. Courtesy of Historic Edenton.

Fact: The order of the signatures reveals that separate familial groups signed the document at different times.

Though seemingly arbitrary, the order of the fifty-one women’s signatures provides important clues both about how the signing occurred and who the women were.

Some women that signed together were clearly related. The three women named Elizabeth Roberts, for example, represent a mother, an unmarried daughter, and a daughter-in-law. Other familial ties, though less obvious, are just as important. Mary Littledale, Sarah Valentine, and Elizabeth Crickett also signed together in order. Like the three Elizabeth Roberts they are also a family group, representing a mother who had remarried (Littledale), a married daughter (Valentine), and an unmarried daughter (Crickett).

75% of the women who signed the document were directly related to at least one other signer. When more distant relations such as cousins are factored in, the percentage is even higher. Identifying these relations is important, and more than a simple genealogical exercise.

By determining which signers knew each other, we can get a better sense of how the signing occurred. Rather than being an act of individuals, families of women signed together. The resolves’ leader, possibly Penelope Barker (see section below), likely approached different groups of women over the course of several days or weeks and asked them to sign. Though the signers may have visited Edenton, it’s just as likely they took the document out to rural Chowan County, where most of the signers were from, and the document traveled from house to house collecting signatures.

These two ceramic tea caddies were supposedly owned by Penelope Barker and Mary and Lydia Bonner during the time of the signing. Courtesy of the North Carolina Museum of History.

Who Were the Signers?

Edenton Resolves, 25 October 1774

Fiction?: Penelope Barker singlehandedly orchestrated the event.

Was Penelope Barker the President of an Edenton Ladies’ Patriotic Association? Maybe.

Although no archival evidence has ever been located, oral tradition suggests that Penelope Barker was the association’s ringleader. One of the signers did send a copy of the resolves to London, where it was printed in the newspaper.

Penelope certainly could have been the one to send a copy to England, but the evidence is inconclusive.

Fact: The event was a unique and early example of women's political activism.

The truth is historians likely will never know who exactly sparked the idea of writing the resolves. No primary sources from the time of the writing of the resolves have ever been located, so it is impossible to know whether Penelope Barker was the group’s leader and organizer.

Instead, historians can only interpret what we do know. Rather than focus on one “great woman,” we can celebrate the resolves as a bold act of women’s collective political activism, one of the earliest events of its kind in North America.

Illustration from Within Our Power: The Edenton Ladies' Tea Party depicting the signers gathered in debate. Courtesy of Jonathan D. Voss.

  1. Jerry L. Cross, "Postscript to the Edenton Tea Party," in Tar Heel Junior Historian (Sept. 1971), in "Edenton Tea Party, A-22," Marker Files, North Carolina Historical Highway Marker Program, Office of Historical Research and Publications, DNCR.

History of the Edenton Tea Party Resolves

History of the Edenton Tea Party Resolves

1774: A Precursor to Revolution

The American Revolution and the ensuing founding of the United States of America was by no means inevitable. When North Carolinian women affixed their names to a nonimportation agreement in October 1774, they had no way of predicting that the Revolutionary War's first shots would ring out less than six months later.

The Edenton Tea Party Resolves and the event's precursors, such as the Boston Tea Party and the First North Carolina Provincial Congress, were a symptom of the ongoing political debates of the day. These questions included: What rights did colonists have? How, were their rights different from those of other British citizens? How could colonists have their voices heard when it came to shaping governmental polices?

The Edenton Tea Party Resolves became a way for women to have a voice and to advocate politically for themselves in the same way that their male contemporaries were.1 They couldn’t know it yet, but the nonimportation movement they supported would eventually lead to the American Revolution.

The Boston Tea Party & the Intolerable Acts

By 1773, after financing the costly Seven Years War and facing a famine in parts of colonial Asia, the British government was in financial crisis. Earlier in 1767 the British government had enacted the Townshend Acts, a series of laws meant to directly tax North American colonists for goods such as glass, paper, and tea. Colonists, however, found these policies highly unpopular. It was taxation without representation, they argued, as they did not have representatives in parliament who could advocate for them. After a series of protests, Parliament eventually repealed the unpopular taxes, save for one on tea. Trying to soothe the financial crisis, in June 1773 Parliament enacted the Tea Act, giving the government-backed East India Company a monopoly on tea and other colonial trade. However, the act opened the old wounds many colonists had felt during the Townsend Duties crisis. Again they protested the unfair policy of Taxation without Representation.

Engraving depicting colonists throwing crates of tea from ships into the Boston Harbor. Later known as the Boston Tea Party, this act of protest helped lead to the American Revolution. Courtesy of the Library of Congress.

During the night of December 16, 1773, a group of protesters in Massachusetts had enough. Throughout the summer they had called for boycotts on the East India Company. They rallied colonists together, calling for a repeal of the Tea Act and for the ships laden with East Indian tea to go back to England. When the colony's royal governor refused to listen to their demands, a group of the Sons of Liberty took matters into their own hands. They illegally boarded three ships and dumped 340 chests of tea into the Boston Harbor in an event that later became known as the Boston Tea Party.

In order to punish Massachusetts for the incident in the Boston Harbor and strengthen their authority in that colony, Parliament enacted a series of laws called the Coercive Acts or the Intolerable Acts. The first of these acts, called the Boston Port Act, was enacted on June 1, 1774. It closed the Boston Harbor until colonists paid for the destroyed tea, halting the whole colony’s economy due to a few individuals' actions.2

Illustration from Within Our Power: The Edenton Ladies' Tea Party depicting a flyer that reads "TAXATION without Representation." Courtesy of Jonathan D. Voss.

More concerning, the Intolerable Acts also revoked Massachusetts’ charter, placing the colony under direct royal control. Further, the act severely restricted the colonists’ right to assemble or hold large meetings.

These so-called Intolerable Acts only applied to Massachusetts, but as the news circulated, it sent shockwaves throughout the North American colonies. Many colonists feared that Parliament’s swift and harsh punishments for Massachusetts would set a dangerous precedent. For these concerned citizens, the harbor's closure and the revocation of both the charter and the right to assemble were signs of massive governmental overreach. Further, the acts only heightened preexisting tensions. As British authorities soon found out, the Intolerable Acts would become a uniting force as Patriots from all thirteen colonies came together to oppose the new laws.

The First North Carolina Provincial Congress

Although the Intolerable Acts and the Boston Port Act more specifically only affected Massachusetts, the punitive legislation motivated colonists with Patriot sympathies into action throughout North America. On August 25, 1774 seventy-one delegates representing thirty of North Carolina’s counties assembled at the Craven County Courthouse in New Bern. There they debated how to respond to the recent acts.

Called the Provincial Congress, this meeting was the first of its kind held in the thirteen colonies and, unlike the North Carolina Colonial Assembly, it wasn’t approved by royal authority. Later that year, several other colonies would hold their own provincial congresses to discuss principles of self-government. Calling the Boston Port Act a “most cruel infringement of the rights and privileges of the people of Boston,” North Carolinians resolved:

Resolved That the Duties imposed by several Acts of the British Parliament upon Tea and other Articles consumed in America... are highly illegal and Oppressive."

-Proceedings of the First NC Provincial Congress, August 1774

Until Parliament repealed the acts, the delegates resolved to boycott all imports from the East India Company, including tea. Further, unless “American Grievances” were addressed before October 1775, North Carolina would also halt all exports to Great Britain, including lucrative raw materials such as tar and tobacco. Calling for unity amongst the North American colonies, the delegates swore to only deal with those colonies who adopted similar boycotts in support of Massachusetts.

The Provincial Congress ended its meeting by electing three men to serve as North Carolina's representatives at the Continental Congress held in Philadelphia the following month. Like the Provincial Congress but larger, the Continental Congress hosted delegates from twelve colonies and wrote a petition to the King calling for a repeal of the Intolerable Acts. This body also later wrote and published the Declaration of Independence.

Photograph of Independence Hall in Philadelphia, where most of the proceedings of the Continental Congress occurred. Courtesy of the Carol M. Highsmith Archive, Library of Congress.

The Edenton Tea Party Resolves

The North Carolina Provincial Congress’s resolves were published in local newspapers. News of the boycotts also came to Edenton via word of mouth when the local congressional delegates, including Frances Johnston’s husband Samuel, returned home. Throughout the month of October, women in Edenton and the surrounding area had their own debates about the Provincial Congress’s resolves, the Intolerable Acts, and about taxation without representation.

Ultimately fifty-one women decided to take a stand. Echoing the Provincial Congress’s resolves that Parliament’s treatment of Massachusetts was unjust, they wrote their own resolution agreeing to boycott the importation of British goods until parliament repealed the Intolerable Acts.

Rather than remaining anonymous, the women signed their names, showing the world that they would take accountability for their beliefs. Their resolves now stand as one of the earliest instances of political activism by colonial American women.

Read the historic document below.

The Edenton Tea Party Resolves signers would have written the original document by hand, using implements like those pictured here. Courtesy of Historic Edenton.

Earliest extant version of the Edenton Tea Party Resolves, printed in the postscript of the Virginia Gazette (pub. Purdie & Dixon) 3 November 1774. Courtesy of Special Collections, John D. Rockefeller Jr. Library, The Colonial Williamsburg Foundation.

As we cannot be indifferent on any Occasion that appears nearly to affect the Peace and Happiness of our Country, and as it has been thought necessary, for the publick Good, to enter into several particular Resolves, by a Meeting of Members deputed from the whole Province, it is a Duty which we owe, not only to our near and dear Connections, who have concurred in them, but to ourselves, who are essentially interested in their Welfare, to do every Thing as far as lies in our Power to testify our sincere Adherence to the same; and we do therefore accordingly subscribe this Paper, as a Witness of our fixed Intention and solemn Determination to do so.

Abigail Charlton.
F. Johnston.
Margaret Cathcart.
Anne Johnston.
Margaret Pearson.
Penelope Dawson.
Jean Blair.
Grace Clayton.
Frances Hall.
Mary Jones.
Anne Hall.
Rebecca Bondfield.
Sarah Littlejohn.
Penelope Barker.
Elizabeth P. Osmond.
M. Payne.
Elizabeth Johnston.
Mary Bonner.
Lydia Bonner.
Sarah Howe.
Lydia Bennet.
Marion Wells.
Anne Anderson.
Sarah Matthews.
Anne Haugton.
Elizabeth Beasley.

Mary Blount.
Elizabeth Creacy.
Elizabeth Patterson.
Jane Wellwood.
Mary Woolard.
Sarah Beasley.
Susannah Vail.
Elizabeth Vail.
Elizabeth Vail.
Mary Creacy.
Mary Creacy.
Ruth Benbury.
Sarah Howcott.
Sarah Hoskins.
Mary Littledle.
Sarah Valentine.
Elizabeth Crickett.
Elizabeth Green.
Mary Ramsay.
Anne Horniblow.
Mary Hunter.
Teresia Cunningham.
Elizabeth Roberts.
Elizabeth Roberts.
Elizabeth Roberts.

  1. For more information about the Edenton Tea Party Resolves within the context of women's political activism through boycotts and the coming of the American Revolution, see Mary Beth Norton, Liberty's Daughters: The Revolutionary Experience of American Women, 1750-1800 (Boston: Little, Brown, & Co., 1980); Ellen Hartigan-O'Connor, The Ties That Buy: Women and Commerce in Revolutionary America (Philadelphia: University of Pennsylvania Press, 2011); Linda K. Kerber, Women of the Republic: Intellect and Ideology in Revolutionary America (Chapel Hill: University of North Carolina Press, 1980); Cynthia Kierner "Edenton Tea Party Women," in North Carolina Women: Their Lives and Times, eds. Michele Gillespie and Sally G. McMillen, vol. 1 (Athens, GA: University of Georgia Press, 2014), 12-33.
  2. For more information about the Boston Tea Party, see Benjamin L. Carp, Defiance of the Patriots: The Boston Tea Party and the Making of America (New Haven: Yale University Press, 2010); Benjamin Woods Labaree, The Boston Tea Party (New York, Oxford University Press, 1964).

The Edenton Tea Party Resolves of 1774

In the fall of 1774, fifty-one women in Edenton, North Carolina undertook a revolutionary act: they signed a resolution in protest of Britain's colonial taxation policies and gave their oaths to boycott British goods. Later remembered as the Edenton Tea Party, this event was an early example of women's political activism during the American Revolution.

The Edenton Tea Party Resolves of 1774

In the fall of 1774, fifty-one women in Edenton, North Carolina undertook a revolutionary act: they signed a resolution in protest of Britain's colonial taxation policies and gave their oaths to boycott British goods. Later remembered as the Edenton Tea Party, this event was an early example of women's political activism during the American Revolution.

Keep Scrolling to Learn More

Illustration of a group of women signing the Edenton Tea Party Resolves

The Ladies of the Edenton Tea Party Resolves by the Numbers

14

Mary Creecy

Age of the Youngest Signer

51

Women

Total Signers

70

Sarah Beasley

Age of the Oldest Signer

A Revolutionary Act

What were the Edenton Tea Party Resolves? What moved the women of Edenton to draft a resolution?

Fact or Fiction?

A collection of true facts and historical misconceptions about the Edenton Tea Party.

Revolutionary Women

Who were the signers of the Edenton Tea Party Resolves? This section includes some brief snapshots of some of the historic document's more notable signers.

A Tea Party's Legacy

How are the Edenton Tea Party Resolves commemorated and honored today? How is North Carolina observing the 250th anniversary of the event?

Explore Documents from Revolutionary North Carolina

The icon for this exhibit, an illustration of colonial women gathering to sign the Edenton Tea Party Resolves, as well as the illustration of Penelope Barker signing the resolves on the Revolutionary Women section of the exhibit are both reproduced images from Within Our Power: The Story of the Edenton Ladies' Tea Party (2024). All images from the book are reproduced with the permission of illustrator Jonathan D. Voss.

The excerpt of the postscript of the Virginia Gazette, which highlights a portion of the Edenton Tea Party Resolves on the Revolutionary Act section of the exhibit, is reproduced with the permission of the Special Collections of the John D. Rockefeller Jr. Library, The Colonial Williamsburg Foundation.

The satirical drawing of the Edenton Tea Party Resolves, attributed to artist Philip Dawe on the Fact or Fiction section of the exhibit, is reproduced with permission from the Library of Congress Prints and Photographs Division.

The photograph of the Edenton Teapot monument on the Tea Party's Legacy section of the exhibit is reproduced with permission from the State Archives of North Carolina.

North Carolina Women and the War of Regulation

A collection of documents outlining North Carolina women's experiences during and contributions to the War of Regulation in 1771.

Forgotten Figures: Women and the War of Regulation

In the mid-18th century, disgruntled colonists in North Carolina’s backcountry, called Regulators, challenged what they viewed as a corrupt government. By the time the rebellion ended in 1771, the unrest had impacted thousands of North Carolinians from many diverse backgrounds. Yet, women’s influence on the war remained understudied. By exploring documents like receipts, petitions, and military orders, we can uncover how women shaped this important chapter in both North Carolina and American history.

An engraving of women doing domestic tasks. Several craftswomen used their skills to support the militia and earn money during the War of Regulation. Courtesy of the New York Public Library.

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Women

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23

Documents

Transcribed

The War of Regulation

In 1765 the Regulators began petitioning against unfair taxation, exploitative government officials, and a convoluted land grant system. As years went by with no meaningful reform by colonial officials, the Regulators’ frustrations mounted. By September 1770 the Regulators had enough and turned to illegal tactics. In an event called the Hillsborough Riot, a group of them disrupted the District Superior Court and attacked multiple government officials. In response, in March 1771 Governor William Tryon assembled a militia to combat the growing violence. Two months later on 16 May 1771, the colonial militia defeated the Regulators at the Battle of Alamance. Afterward, Regulators and sympathizers who survived had to swear loyalty to the royal government. Though the War for Regulation is a well-known era in North Carolina history, the role women played in shaping these events remains relatively unknown.1

 

An engraving titled “Governor Tryon and the Regulators. Courtesy of the Bruce Cotten Collection, Wilson Special Collections Library at UNC Chapel Hill.

Keep scrolling to uncover the forgotten stories of women and the War of Regulation.

Raising the Militia

In March 1771, several North Carolina women aided in the raising of the militia as a way to earn money.

Wealthy women contributed to the militia by lending out their assets. Mary Conway was a wealthy widow who provided housing for the Craven County Regiment in New Bern. By giving the soldiers a more secure location to stay, Conway made a profit and influenced the war. Aside from property, other women like Mrs. Vail also contributed to the war effort through the practice of hiring out enslaved people to the militia. Though it is unclear in what capacity the person Mrs. Vail enslaved worked with the militia, there were many enslaved craftspeople in New Bern including carpenters, blacksmiths, saddlers, and tailors. It is also possible this enslaved person completed domestic tasks for the militia such as cooking and washing clothes.2

A nineteenth-century engraving of free Black craftspeople at work. The enslaved individual who was hired out to the militia may have worked in a blacksmith wheelwright shop like those depicted in this image. Courtesy of the New York Public Library.

An engraving of a woman sewing. Needlewomen played an integral part in the raising of the North Carolina militia. Courtesy of the New York Public Library.

Women also supported the militia with skills like sewing. Anne Walker made 60 haversacks, enough to outfit an entire regiment. Mrs. Moore sewed canvas which was likely used to make shelters for the militia’s expedition across North Carolina. Colonial militia records also contain many receipts for sewing materials. While these documents contain no direct references to women, it is likely that needlewomen like Anne Walker and Mrs. Moore used these items to create equipment essential for the militia’s expedition.3

6 1/4 yd Bedtyke for Shotbags (...) 6 oz thread (...) 5 oz vest buttons for shotbags

Invoice from James Thackston and William Johnston to William Tryon for Supplies, 20 June 1771 

An illustration of a soldier with a shot bag. Militiamen used shot bags to hold musket balls, powder, and other materials needed for loading and firing their weapons. Women were likely hired to make these bags for the militia. Courtesy of the Library of Congress, World Digital Library.

A hat with a recreation cockade.

A hat with a recreation cockade. Because militiamen were not given uniforms, cockades were attached to their hats to differentiate themselves from the Regulators. Women were likely hired to make the cockades. Courtesy of Alamance Battleground.

While the women listed above made the choice to support the militia, others were forced to. On 8 May 1771 the militia seized Elizabeth Stroud’s horse as they made their march through Hillsborough. Countless other women also had their livestock, crops, or property seized for the militia’s use throughout the course of the war. Although the militia promised to compensate these citizens eventually, these promises weren't always kept.

Following the Camp

In April 1771 the militia set out on their expedition across North Carolina to quell the Regulators.

At some point during the militia's journey, General Hugh Waddell hired several washerwomen. These women might have been relatives of soldiers who followed them on their march or women local to the encampment. Laundresses helped keep the camps clean and prevent the spread of disease. This was an integral job for any military expedition – a fact many women used to their advantage by charging the highest rates possible for their services.4

A nineteenth-century engraving of women working in an encampment. Laundresses who worked for the militia would have used similar techniques to those pictured, such as line drying. Courtesy of the New York Public Library.

The Battle of Alamance

At the Battle of Alamance an estimated 1,000 militiamen faced off against 2,000 Regulators. Despite being outnumbered, the militia was able to defeat the Regulators because of its artillery of two light field guns and six swivel guns.

A recreation light field gun like those used during the battle of Alamance.

A recreation light field gun like those used during the battle of Alamance. Courtesy of Alamance Battleground.

An edited excerpt of the Chart of Returns of the North Carolina Militia, 22 May 1771. This document indicates that two women were assigned to the artillery detachment of the militia.

A chart of the militia written shortly after the battle lists how many officers and soldiers manned the artillery during battle. This document notes two women in the artillery. While they may have been laundresses, the fact that other units were known to have washerwomen that are not enumerated in this report indicates that the women associated with the artillery had a different function. It is possible these women assisted with the operation of the artillery during the battle.

One task the artillery often relied on women for was water carrying. After firing a cannon, the gun crew cleaned out the barrel with water to extinguish remaining sparks and clear out unexploded powder. Over the course of multiple cannon firings, women would gather water from nearby creeks, freeing male soldiers to work the guns. While some women worked with gun crews to support their relatives in the militia, others did so to ensure they received rations.5

An engraving of a woman collecting water. There were several creeks and streams near where the Battle of Alamance took place that women might have used to collect water for the artillery. Courtesy of the New York Public Library.

Healing the Wounded

After the battle, women served an important role in caring for the wounded.

While the exact count of those wounded during battle are unknown, it is clear a significant number of individuals were injured. After the fighting ended, Tryon ordered that all the wounded—both militia and Regulators—should receive medical treatment. In addition to the male doctors the militia hired, female camp followers also would have done what they could to treat the injured. When the militia began their journey home two days later, Tryon ordered for the sick and wounded to move to the nearby home of a captain. The same order also authorized officers to hire nurses and pay them with fresh provisions. By serving as nurses, women helped minimize suffering and death for both sides.6

An engraving of a man and woman tending to an injured man. Women were hired as nurses to assist male doctors in treating the sick and wounded after the Battle of Alamance. Courtesy of the New York Public Library.

The Aftermath

The Militia

In late 1771 several women whose relatives had died while serving in the militia petitioned the government for financial assistance to support themselves and their families. Documentary evidence shows that at least six women were able to secure pensions. Their names were Anne Bryan, Anne Ferguson, Elizabeth Harper, Faithy Smith, Fearnaught Beasley, and Elizabeth Strange. Some of the women who received pensions were already well off, despite claims in their petitions that their relative’s deaths had left them destitute. For example, Fearnaught Beasley was awarded ten pounds per year following her son’s death. However, based on land grants and deeds it is clear Beasley was an extremely wealthy woman.7

An engraving of a woman with several children. Many women were left to support themselves and their children after their husbands died while serving in the militia. Courtesy of the New York Public Library.

That Fearnought Beesly whose son was killed in the Battle of the Alamance and upon whose Industry she had subsisted being too Old and Infirm to get her living be allowed Ten Pounds [per] Year

Resolution from the North Carolina Colonial Assembly to Fearnaught Beasley for a Pension, 20 December 1771 

Faithy Smith's signature mark from her petition.

Anne Bryan's signature from her petition.

Many women persuaded the government to grant them pensions by referencing their children. In her petition, Faithy Smith claimed that without the legislature’s help, her infant would have “no kind of support” due to her husband’s death. Anne Bryan similarly described her six small children as in “distressed circumstances”. This proved an effective tactic: the resolution to grant Anne Bryan, Anne Ferguson, Elizabeth Harper, & Faithy Smith pensions referenced the “small children who, by the loss of their Fathers must without the Assistance of the Public be reduced to extreme want.” 

The Regulators

Mothers and wives of militiamen were not the only ones impacted by loss during the War of Regulation. Women from pro-Regulator families also featured prominently in post-war legislative petitions. As the Regulators faced punishment for their actions, many local citizens petitioned the government to secure pardons on the agitators' behalves. Citizens sympathetic to the Regulators could not ask the legislature to absolve the movement’s leaders of their crimes, so they instead appealed to the legislators’ sense of honor, asking them to think of the women and children and how they would be impacted by a man’s imprisonment or execution.

An engraving of a man looking through a prison cell window. Many men were arrested, and even executed, for committing treason throughout the Regulator Rebellion. Courtesy of the New York Public Library.

An engraving of two women. Petitioners persuaded government officials to pardon Regulators by alluding to the agitator's female relatives. Courtesy of the New York Public Library.

In March of 1771 Elizabeth Fruit’s husband, John Fruit, was tried for violating the Johnston Riot Act, a crime which was punishable by death. Later that year, 127 North Carolinians petitioned for John Fruits’ pardon. They alluded to the impact his execution would have on Elizabeth and their children, stating, “we also further Humbly shew that the said John Fruit hath a wife and sundry small Children who are in the utmost Distress, for want of that Comfort and support which he as a Father and Husband ought to supply them with.” In late 1771 Mary Hunter’s husband James was wanted for treason because he had been a leader in the Regulator movement. A petition from several prominent Guilford County citizens called for Hunter’s pardon. Instead of claiming Hunter was innocent, petitioners alluded to how his outlaw status impacted his wife, his mother-in-law, Mary Ann Walker, and his children. The petitioners stated, “We Begg his Life for the sake of a poar disconslet Wife and Small Children and an aged mother Wo has no other Man in the Life and his affectioned Relations With Whom We Sympathise.”

In addition to petitions, women also helped secure pardons for Regulators by providing alibis. John Pugh was a prominent Regulator leader. Due to his position amongst the Regulators, he became a target for retribution and was charged with violating the Johnston Riot Act. In addition to a petition that referenced his wife and small child, several depositions also attempted to clear John Pugh’s name. Elizabeth Jones (the wife of a Regulator sympathizer), Elizabeth Pugh (John Pugh’s mother), and Peninah Walker (John Pugh’s sister), all claimed they saw him a few days after the Hillsborough Riot in another part of the state. A woman named Ann Jones, who may be related to Elizabeth Jones, stated she saw John Pugh the day before the riot and a few days after somewhere 40 miles away from Hillsborough. Catherine Marley, a Guilford County resident, gave the most detailed alibi for John Pugh. She vowed that she also saw John two days after the riot around two p.m. and that he asked her if she had heard any news.8

A print of Tryon Palace. All of the women's petitions and depositions were sent to Tryon Palace to be processed by the North Carolina Colonial Assembly. Courtesy of the New York Public Library.

 Cathren Marley the Deponant saith that shee saw John Pugh the twenty fifth Day of Septembr: 1770: Near A Bout two of the Clock in the Day aplowing and Deponant farther sayeth that said Pugh Enquiered whether she Had Heard any News from Court She Replyed She Had not—said Pugh said that He Had Nont Heard and Wanted to Heare

Depositions to the North Carolina Colonial Assembly for John Pugh, 31 August 1771 

Explore the Documents of Women and the War of Regulation

  1. The Regulator Rebellion is a complex period in both North Carolinian and American history. For more information on the events of the Regulator Rebellion, see Marjoleine Kars, Breaking Loose Together: The Regulator Rebellion in Pre-Revolutionary North Carolina (The University of North Carolina Press: 2003); Carole Watterson Troxler, Farming Dissenters: The Regulator Movement in Piedmont North Carolina (Raleigh: Office of Archives and History, 2011). 
  2. For more information about Black craftspeople in New Bern, see Catherine W. Bishir, Crafting Lives: African American Artisans in New Bern, North Carolina, 1770-1900 (Chapel Hill: University of North Carolina Press, 2015). 
  3. During the general muster of the militia, Governor Tryon ordered that each man in the militia be given, “a pair of Leggings, a Cockade and a Haversack.” Women like Ann Walker would have been hired to make these materials for each of the estimated thousand individuals who enlisted in the militia. Circular letter from William Tryon to North Carolina Militia Officers, 19 March 1771, CO 5/314, National Archives of the United Kingdom. For more information about how canvas was used to create shelters in colonial America, see Zelma Bendure and Gladys Pfeiffer, America’s Fabrics: Origin and History, Manufacture, Characteristics and Uses (New York: Arno Press, 1972). 
  4. The militia relied on washerwomen to prevent the spread of disease through cleaning. Washerwomens’ roles were so important that they received rations and pay. They were also held to the same standard as soldiers—their work was directly overseen by the militia and they were required to march alongside the soldiers, carrying their own supplies. For more information about camp followers see Holly A. Mayer, Belonging to the Army: Camp Followers and Community during the American Revolution (Columbia, SC: University of South Carolina Press, 1999); “Forgotten Revolutionaries: Camp Followers Discovery Cart,” Museum of the American Revolution, May 9, 2020, https://www.amrevmuseum.org/forgotten-revolutionaries-camp-followers-discovery-cart
  5. Women working with the artillery during the 18th century was a relatively common phenomenon. Scholars estimate that thousands of women served with gun crews in the American Revolution. The job of water carrier was often assigned to women who needed a way to earn rations while accompanying a relative who served in the artillery on their expedition. While it is likely the women listed in the Chart of Returns of the North Carolina Militia, 22 May 1771 worked as water carriers, it is impossible to be completely certain due to lack of documentation. This is a common problem for historians as, “the routine activities of water carriers or common gunners are not apt to be reported to senior officers or even written home about.” For more about women who served in gun crews in the 18th century, see Linda Grant De Pauw, “Women in Combat: The Revolutionary War Experience,” Armed Forces & Society 7, no. 2 (Winter 1981): 209–26; Emily J. Teipe, “Will the Real Molly Pitcher Please Stand Up?,” Prologue 31, no. 2 (Summer 1999). 
  6. In the 18th century, women were responsible for caring for sick family and community members. Women often learned about medical treatments and even medicine recipes from older female relatives. While formally trained male doctors were hired by the militia for surgeries and treating high ranking official, female nurses were responsible for administering medications and seeing to the hygiene of the sick. It is possible that the nurses hired by Governor Tryon were the relatives of army officers or “public” local women. For more about 18th century women and medicine, see John C. Kirchgessner, “Nursing in the Colonial Era and Early Days of the United States 1607–1840,” essay, in History of Professional Nursing in the United States: Toward a Culture of Health (New York: Springer Publishing, 2017), 23–44; Barbara Ehrenreich, Witches, Midwives, and Nurses: A History of Women Healers (New York: The Feminist Press, 2010); Jeanne E. Abrams, Revolutionary Medicine: The Founding Fathers and Mothers in Sickness and in Health (New York: New York University Press, 2015). 
  7. Fearnaught Beasley was made the executor of her husband’s estate in 1759. His will states that he owned at least two plantations and 300 acres of land. In 1766 Fearnaught acquired an additional 174 acres of land in Craven County. Based on this evidence, it is clear she was an incredibly wealthy woman despite the claims she makes in her pension application. Craven County Land Grant File 2723, 26 September 1766, Land Patent Book Vol. 18, pg. 315, Land Grant Microfilm Collection, State Archives of North Carolina; Will of Simon Beasley, 1759, Craven County Original Wills and Estate Papers, State Archives of North Carolina. 
  8. For more about the consequences of the Regulator Rebellion, see Kars, Breaking Loose Together, 206-214; Troxler, Farming Dissenters, 117-124.

The illustration of women completing domestic tasks used in icon for this exhibit as well as other engravings credited to the New York Public Library are from the Alexander Anderson Scrapbooks, Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Print Collection, The New York Public Library. New York Public Library Digital Collections. https://digitalcollections.nypl.org/collections/alexander-anderson-scrapbooks#/?tab=navigation (Accessed 19 July 2024).

The Papers of Governor Locke Craig

The Papers of Locke Craig, 1913-1917

Project Overview

The collection of the official papers of Governor Locke Craig—those held by the State Archives of North Carolina—includes incoming and outgoing correspondence, press releases, telegrams, reports, speeches, and other miscellaneous items generated in the day-to-day work of the governor’s office from 1913 to 1917. From the thousands of individual documents that comprise Governor Craig’s collection, the editor of this project opted to select, transcribe, annotate, and publish close to 600 items. These items meaningfully shed light on eight significant themes from the governor’s term in office (see thematic categories below).

A Fragmented Series

Readers of his papers should know upfront that much of Governor Craig’s outgoing correspondence—the governor’s own words and thoughts—is simply missing. Craig’s secretaries marked incoming correspondence that received a reply either by writing “acknowledged” or “ack” or by stamping the same with a date that a response was sent. In these cases, the editor searched the collection for the response. If present, the editor published it and linked it accordingly for easy reference. If the response was not found among his papers, the editor made a note of this in a footnote.

The collection is also chronologically front-heavy, meaning that the bulk of the items represent the first year or so of his administration. In the second half of his administration, the collection grows noticeably and rapidly thinner. Very little of his outgoing 1916 correspondence is found among his official papers.

Private Secretaries

The responsibilities of the governor’s private secretary included the processing and issuing of commissions, preparing public statements, drafting responses, and, in Governor Craig’s case, providing a bit of personal counsel on matters before the office. During the course of Governor Craig’s term, two people in turn occupied the office, their term of service noted below.

John Philetus Kerr: January 15, 1913–June 15, 1916

John P. Kerr was a longtime friend of Locke Craig who had managed his 1908 gubernatorial campaign and had served as editor of the Asheville Citizen-Times. Through three and a half years, Craig leaned heavily upon Kerr to move along the administrative business of the governor’s office. During Craig’s many absences due to bad health, Kerr continued to process commissions and forwarded for Craig’s consideration any item of correspondence that he himself could not answer. Illness marred the final few months of Kerr’s tenure, the effects of a late-February heart attack leaving him more or less confined to a bed. He lingered into the spring, never well enough to return to the governor’s office, and ultimately succumbed on June 15, 1916.

Mary Frances "May" Jones: June 27, 1916–January 11, 1917

An advocate of women’s suffrage and active Democratic Party member, May F. Jones came to the private secretary position under a pall of grief. During Kerr’s extended absence, Jones and other clerks and secretaries on the governor’s staff shouldered the added responsibilities admirably. It was perhaps her performance during this trying time that convinced Craig to hand her the office of private secretary upon Kerr’s death, one of only a few governors to fill the role with a woman at that time. Following the close of Craig’s administration, Jones published two compilations of his papers and press coverage: Public Letters and Papers of Locke Craig (1916) and Memoirs and Speeches of Locke Craig (1923).

567

Documents Published

598

Biographies Created

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History of Revolutionary War Pension Legislation

History of Revolutionary War Pension Legislation

State Pension Act of 1784

The North Carolina General Assembly granted pensions to disabled Revolutionary War veterans. It also granted smaller pensions to widows and orphans of deceased veterans.

Federal Pension Act of 1806

This act provided federal pensions to all disabled veterans, including those who served in the state militia and Continental Line.

Federal Pension Act of 1818

This act allowed lifetime pensions to Revolutionary War veterans who had served at least nine months in the federal army or navy. To qualify, applicants had to demonstrate a financial need.

Federal Pension Act of 1832

This act granted at least partial pensions to all men who had served six months or more in any unit. Veterans no longer had to prove a disability or financial need to qualify.

Federal Pension Act of 1836

This act made Revolutionary War widows eligible to receive their husbands' pensions provided that they were married prior to the end of the war and never remarried.

Federal Pension Act of 1838

This act granted a pension to Revolutionary War widows who were married before January 1, 1794.

Federal Pension Act of 1848

This act allowed pensions to all qualifying widows who had married their husbands prior to January 2, 1800.

Federal Pension Act of 1878

This act allowed pensions to all widows of men who had served at least 14 days during the war, regardless of the date of their marriage.

What Does a Pension Application Consist of?

Pension applications required that a widow prove her marriage, her husband's military service, and her good moral character.

A federal pension application for a veteran required that the man make an affidavit proving his military service and obtain additional affidavits from locals supporting his claims and attesting that the man was well-respected in the community.1 Widows had to provide the same documents and also prove that she had married the veteran when she claimed. The bulk of an application was made of affidavits, which had to answer a number of questions set by the pension office and be sworn and certified before the local court, a time-consuming and confusing process for many elderly widows. These affidavits were even more difficult to obtain if the widow had moved recently (and so was lesser known in her community) or was too infirm to attend court in person.2

Compiling all these application materials was complicated, especially for elderly widows who were often illiterate, unfamiliar with the legal system, and who may have found it difficult to leave their homes due to their health. Consequently, most widows employed a pension agent or lawyer who would help assemble an application for them, typically with the understanding that the agent would receive a commission if the pension claim was approved. Agents became advocates for their clients, doggedly pursuing claims on widows' behalves when widows were unable to navigate the complex application system on their own.

Newspaper article from the Nashville Union and American, 15 March 1853. By offering pension services with no upfront cost, firms like Smith and Jones helped Revolutionary War widows pursue their claims.

What were the Outcomes of Pension Applications?

Although many widows' claims were approved, others were rejected due to a lack of evidence.

The pension office rejected applications for a variety of reasons. Commonly, it was because applicants did not provide enough detail in their statements or because their evidence contained contradictions. In 1832 Thomas Robison applied for a pension based on his service in the Caswell County Regiment of the North Carolina Militia. Though Robison thought he served in 1781, service records showed that a "Thomas Robertson" served in 1779. Because Robison's statement and the service certificate were "so much at variance," the pension office rejected it. Later in her own claim, Robison's widow Mary tried to explain the error. She stated that her husband's "memory was almost lost" in his later years and he had likely suffered from some form of dementia. She assured the office that the service records were correct, but because she had no other affidavits to support her claim, the pension office rejected her.

Even a small technicality might be enough to delay or reject an application. In 1836 Rosana Murray applied for a pension based on her husband John B. Murray's service. However, no "John B. Murray" appeared in the military service records, only "John Murray." Given it was a common name and Rosana did not know the exact units or dates of her husband's service, the application was rejected. Only after two more tries was her pension finally approved in 1850, fourteen years later.

Rachel Debow's pension application. Her claim is noted as "am" or admitted. Courtesy of the National Archives.

Margaret Strozier's pension application. Her claim is stamped "Rejected." Courtesy of the National Archives.

Due to processing delays, some widows died before their claims were approved.

Some applications only took a couple months to process, but if the U.S. Pension Office determined that additional proof was needed, it might take years before a widow's pension was approved. And every widow did not always have years to wait. Lydia Ray first applied for a pension in 1837. In her application, she explained that her husband Joseph fell sick and died while on a furlough from the North Carolina Militia in 1780. Despite Lydia's claim that her husband died while he was in service, the pension office initially rejected her claim, arguing that his death was not classified as "in service," as he was on a furlough at the time. Moreover, Joseph had not served for at least three months in the militia, so Lydia did not qualify.

Lydia and her pension agent applied again in 1840, clarifying that Joseph had served a four-month tour in the North Carolina Light Dragoons in 1779. Therefore, Joseph had served enough time in the military prior to his death and Lydia was eligible for a pension even if they wanted to contest that her husband's death had not been while he was in service. The pension office delayed again, wanting additional proof of Joseph's dragoon service.

You must judge and deside there is a decision to take place these old People their time is short here decide & let me know.

-Letter from Rufus R. Johnson to James L. Edwards, 24 September 1838

Finally in 1845 the pension office determined that they could approve Lydia's claim, but only if her agent proved the ninety-three-year-old was still alive. After the local county court clerk sent an affidavit proving Lydia was still living, the pension office approved her claim and issued a pension. Mail delays, however, meant that when the pension certificate arrived in December. It was too late, as Lydia had died just two weeks prior, unaware that she was ever recognized officially as a Revolutionary War widow.

What Can Pension Applications Reveal?

Pension records often contain the only extant record of a family's births and deaths.

To be eligible under the 1836 federal pension law, Revolutionary War widows needed to prove that they had married a veteran before his term of service ended. One way to do this was by sending an official marriage certificate. Still, some women had long since lost this certificate, and not all county courts kept matrimonial records during that period. In the absence of a marriage certificate, the U.S. Pension Office also accepted a family's record of births (sometimes called a bible record because it was often written in the family bible) as evidence to prove a couple's marriage date. Instead of a certified copy however, the pension office increasingly only accepted the original record, often torn straight out of the bible, in an attempt to mitigate fraud.3

Once a pension application was processed, the birth record was not returned to the family, but instead remained with the claim, eventually ending up in the National Archives. Today, these birth records are a valuable resource for researchers and genealogists, but they came at a cost. Many applicants had intended to pass their bible records down through multiple family generations as a treasured heirloom. Instead, the listings of birth, marriage, and death data all end at the time the pension application was submitted, divorcing later generations from their early family history. The original family records available in pension claims today stand as a testament to the sacrifices families made to make sure Revolutionary War widows received the support they needed.

Family records like the one Rosana Murray submitted with her pension application can provide researchers with valuable geneological information.

Applicants hid facts that hurt their claims, like previous divorces.

Because pension applicants wanted their claim to succeed, they may have hidden details about their life that made them ineligible, like a divorce. For example, Ruth Edwards, a Revolutionary War widow residing in Yancey County, may have obscured details about her divorce in her pension application.

Pension forms often never asked applicants directly if they had been divorced, as the practice was relatively uncommon. Prior to 1790, there were no formal laws or processes regarding divorce in the State of North Carolina. When a law passed in 1790, it required either spouse to file a petition directly with the North Carolina General Assembly, a daunting task few couples followed through with. Even then, the state granted its first legal divorce in 1794.4

A bill of divource from Ruth Edwards, to her husband John Edwards was proved in open court.

-Buncombe County Court Minutes, July 1792, State Archives of North Carolina

Although Ruth and her husband John filed for a divorce with the Buncombe County court, they did not submit anything to the state legislature, meaning if they did separate, it was not technically legal. Whether their separation was legally official or not, by 1800 Ruth and John were listed separately on the Burke County census. Later, family tradition suggests that John went to live with his sister in Washington County, Tennessee, while Ruth only appeared on censuses in North Carolina.5 We can't know the true nature of the Edwards' marital arrangement, but their case does demonstrate how pension records can sometimes raise more questions than answers.

Many widows used the pension process to share many details about the entirety of their lives.

When some widows came before their local county courts to apply for a pension, they had a lifetime of experiences to share and a captive audience. Revolutionary war widows, many of whom were illiterate or otherwise left no personal papers themselves, used the pension application process as an early form of oral history.

Pension applications are illuminating not only for the descriptions of Revolutionary soldiers and their service histories, but the extra details that women added to their retelling. Rachel Debow, for example, talked about how she sowed oats in the field while her husband was away. Lydia Ray's pension application contained information about her career as a midwife after her husband died during the war, as well as an exasperated note from her lawyer to the pension office asking that the pension office approve her claim soon so that she would stop bothering him about her claim. While her lawyer may have found Lydia's pursuit of recognition irksome, the note now stands as a testament to how doggedly Lydia and countless other widows like her asserted themselves and demanded recognition for their wartime experiences.

Even though it was not relevant to her wartime experiences, Lydia Ray's application includes information about the thirty years she spent as a rural midwife.

Special thanks to Riley Sutherland and Connie Schulz for their assistance with the inception of this topic.

  1. National Archives and Records Adminstration, Descriptive Pamphlet for Revolutionary War Pension and Bounty-Land Warrant Application Files, M804 (Washington, DC: NARA, 1974) 1-3; The National Archives' Prologue Magazine has published a variety of helpful articles highlighting the history of and various uses for the revolutionary pension claims in their collection. See Jean Nudd, "Using Revolutionary War Pension Files to Find Family Information," Prologue Magazine (Summer 2015) 47:2 https://www.archives.gov/publications/prologue/2015/summer/rev-war-pensions.html (accessed 4 January 2023); Damani Davis, "The Rejection of Elizabeth Mason: The Case of a 'Free Colored' Revolutionary Widow," Prologue Magazine (Summer 2011) 43:2 https://www.archives.gov/publications/prologue/2011/summer/mason.html (accessed 4 January 2024); Claire Pretchel-Kluskens, "Follow the Money: Tracking Revolutionary War Army Pension Payments," Prologue Magazine (Winter 2008) 40:4 https://www.archives.gov/publications/prologue/2008/winter/follow-money.html (accessed 4 January 2024); Theodore J. Crackel, "Revolutionary War Pension Records and Patterns of American Mobility, 1780-1830," Prologue Magazine (Fall 1984) 16:3 https://www.archives.gov/publications/prologue/1984/fall/pension-mobility.html (accessed 4 January 2024); Constance B. Schulz, "Revolutionary War Pension Applications: A Neglected Source for Social and Family History," Prologue Magazine 15 (Summer 1983): 103-114.
  2. Other works that discuss the early history of pension legislation include: Michael A. McDonnell and Briony Neilson, "Reclaiming a Revolutionary Past," Journal of the Early Republic 39:3 (Fall 2019), 467-502; John P. Resch, "Politics and Public Culture: The Revolutionary War Pension Act of 1818," Journal of the Early Republic 8:2 (Summer 1988), 139-158.
  3. Applicants and their families were sometimes hesitant to send in the originals of their family record, even if it meant a delay in their claim. In 1839 Huldah Hill's son William wrote to the U.S. Pension Commissioner stating that the government should accept the certified copy of the record he had sent instead. He wrote of the register, "it belongs to the family alone. I Shall keep my farthers register and hand it down in my family as he has done." Letter from William Hill Jr. to James L. Edwards. In 1840 when the pension office refused Huldah's pension due to the lack of an original register, William wrote again that "I think no respectable family will [send their original register], that I take it as an insult from your department to my family." Letter from William Hill Jr. to James L. Edwards, 9 October 1840. It was only in 1845 when they finally sent the original family record, and five years after Huldah Hill had died, that the pension office approved the Hill's claim. Affidavit of Jonathan J. Hill and William Hill in support of a Pension Claim for Huldah Hill, 24 April 1845.
  4. Cynthia Kierner, The Tory's Wife: A Woman and Her Family in Revolutionary America (Charlottesville, VA: University of Virginia Press, 2023) 128-131. In 1814 the state passed another law, moving the issue of divorce proceedings to the courts, rather than to the legislature.
  5. 1800 Census, Morgan, Buncombe County, North Carolina, National Archives M32, Roll 29, Page 167-168; 1830 Census, Buncombe County, North Carolina, National Archives M19, Roll 118, Page 284; Old Buncombe County Genealogical Society, "Edwards Family," OBCGS.com, https://www.obcgs.com/edwards-family/ (accessed 9 January 2024); Rob Neufeld, "Visiting Our Past: With the Constables in 1790s Buncombe County," Citizen-Times (Asheville, NC), 13 November 2016, https://www.citizen-times.com/story/news/local/2016/11/13/visiting-our-past-constables-1790s-buncombe-county/93671380/ (accessed 9 January 2024).

Explore the Pension Papers

On the Homefront: Women as Family Guardians during the American Revolution

On the Homefront: Women as Family Guardians during the American Revolution

With men away in military service, the American Revolution highlighted how women protected and managed their households. In some ways, women were the very lifeblood of the newly emerging American society. They grew the crops that fed the army, nursed wounded and sick soldiers back to health, and sewed and washed the soldiers' uniforms. Moreover, while at home, they raised and educated their children all while keeping a watchful eye out for British troops or loyalists who might try to attack them and rob them of their property. Women became family guardians, protecting and caring not only for their children, but also their war-weary husbands, brothers, and fathers.

Rachel Debow

"She had to watch while her husband and Murphy slept they had their swords... and a gun a pair"

-Application for a Widow's Pension from Rachel Debow, 1 July 1837

Mary Robison

"Her Mother went to see her father in the army and take some Clothing to him"

-Affidavit of Agnes Johnson in support of a Pension Claim for Mary Robison, 17 February 1835

Milly Yarborough

"She prepard his Cloaths that her father made Nathan a pair of shoes"

-Affidavit of Milly Yarborough in support of a Pension Claim for Nathan Yarborough, 5 August 1833

The term "family guardian" is all encompassing, and refers to the variety of ways women supported their families. While many of the duties that women assumed were not new, the American Revolution compounded women's responsibilities in unique ways. Mary English, for example, married Thomas Robinson and immediately became the stepmother to six children. A stepparent caring for their children is not novel, but because of the war, Thomas almost immediately returned to the militia after their marriage, leaving his children under Mary's sole supervision. Similarly Milly Yarborough had frequently sewn and washed her brother Nathan's clothing, but when he joined the militia, she and her father also had to coordinate delivering fresh clothing, shoes, and foodstuffs to him as the militia travelled by, making sure he had ample supplies to see him through the war safely. In these ways and many others, North Carolina women saw their families through the many struggles of the Revolutionary era.

Engraving of a woman watching a large group of children. Courtesy of New York Public Library.

North Carolina Widows in Their Own Words

The Night Watch: Rachel Debow

It was a clear, crisp day in late March 1781 as Rachel Debow dusted her hands and looked over her plowed field in Caswell County. Earlier that week, she had sown the whole field full of oat seed. Normally her husband Frederick would have done the farming, but he was away serving in the militia and there was no telling when he'd be back. Rumor was that some large battle had happened in nearby Guilford County.1 The British had won and now part of their army was camped nearby, possibly at a tavern called the Red House.

Rachel Debow's signature. Courtesy of National Archives.

1808 Price and Strother map indicating the location of the Red House and Archibald Murphy's home. Courtesy of Library of Congress.

That evening, Rachel's husband Frederick and Major Archibald Murphy, her brother-in-law, appeared at the door. As she prepared meals and stoked the fire, Rachel asked them about the latest news from the Patriot army. The two men had stopped in to make sure she and the Debow children were okay, but the soldiers' presence also jeopardized Rachel and the children's safety, especially with several British patrols nearby. After the men finished their meals, they went to bed, each still clutching their officer's swords as they slept. Meanwhile, Rachel sat near their guns and kept watch through the night, ready to rouse her husband to defend their home should any British soldiers make their approach. Well-rested the next morning, the two men waved Rachel goodbye and set out to rejoin the American army.

While soldiers were out on tour, women like Rachel were also willing to defend their families. Whether their husbands were present or not, women had to be on constant alert for enemy soldiers who might try to seize their property. As their husbands and children were quietly asleep in their beds, women like Rachel took on the responsibility of seeing their families through the night.

She had to watch while her husband and Murphy slept they had their swords each of them and a gun a pair and they hid their guns and directed her to watch so that on the aproch of a hostile foe they could get their guns and at least defend themselves

-Application for a Widow's Pension from Rachel Debow, 1 July 1837

Stepping in for Family: Mary Robison

Mary Robison's signature mark. Courtesy of National Archives.

When Mary English married Thomas Robison, she married into a family. The year prior, Thomas' first wife Rachel had died. Now as he marched off to join the Caswell County Militia, eighteen-year-old Mary found herself solely responsible for six stepchildren, including Agnes, who was five years Mary's junior, and Michael, an infant.

While Thomas was away in service, Mary travelled to meet him at his camp. Along with news from home, she probably brought him freshly laundered clothes and food. Meanwhile, Agnes watched her siblings, caring for her brother Michael in her stepmother's absence.

While their husbands were away serving in the Patriot army, women often served as their children's primary caregivers. In cases such as Mary's, women became guardians not only for their own biological children, but for stepchildren they had just met. While men were drafted to serve, women also made sacrifices to ensure the family's children were well cared for.

She was left at home while her Mother went to see her father in the army and take some Clothing to him and had to nurs her yonger brother which was a sucking Child

-Affidavit of Agnes Johnson in support of a Pension Claim for Mary Robison, 17 February 1835

Uniform in the Making: Milly Yarborough

In June 1781 Milly was at home in Chatham County when she spotted a man coming up the walk. Although the man was disheveled and soaked from the recent rains, Milly might have recognized the uniform he wore, as she had washed it by hand many times. The man was her older brother Nathan, who she'd last seen six months prior when he marched off into service as part of the North Carolina Militia.

As her father ushered Nathan in to warm up by the fire and recount tales of his recent adventures, Milly busied herself with making her brother something to eat, getting him a fresh set of clothes, and drying out his knapsack. While Milly washed the mud out of her brother's uniform, she might have thought about how she had sewn his uniform for him when he was first drafted, or how she and her father brought him freshly laundered shirts and new shoes to the Patriot camp at nearby Ramsey's Mill earlier that year.

Milly Yarborough's signature mark. Courtesy of National Archives.

American soldiers needed women like Milly to make, repair, and clean their clothes. The Patriot army often depended on camp followers (women who travelled with the army) to sew and launder their clothing.2 In other cases, men like Nathan who had family nearby might depend on their female relatives to do such tasks. Proper laundering was essential for keeping the army organized and free from disease. Moreover, it was women like Milly who helped take care of former soldiers once they were formally discharged from service.

She prepard his Cloaths that her father made Nathan a pair of shoes and that she and her father both went to carry his Cloaths and Shoes the Day the army marched

-Affidavit of Milly Yarborough in support of a Pension Claim for Nathan Yarborough, 5 August 1833

  1. The battle in question was the Battle of Guilford Courthouse, fought on March 15, 1781. Although the British technically won the battle, it was a pyrrhic victory and the aftermath of the battle helped General Nathanael Greene and the American army dislodge British control of South Carolina. See "Guilford Courthouse: A Pivotal Battle in the War for Independence," National Parks Service, April 2023, https://www.nps.gov/articles/000/upload/TwHP-Lessons_32guilford.pdf (accessed 18 December 2023).
  2. For more information about camp followers during the American Revolution, see Holly A. Mayer, Belonging to the Army: Camp Followers and Community during the American Revolution (Columbia, SC: University of South Carolina Press, 1996); Nancy K. Loane, Following the Drum: Women at the Valley Forge Encampment (Washington, DC: Potomac Books, 2009); Heather K. Garrett, "Camp Followers, Nurses, Soldiers, and Spires: Women and Modern Memory of the Revolutionary War," History in the Making, 9:5 (2016) 1-36.

Free Women of Color during the American Revolution

Free Women of Color during the American Revolution

Contrary to our understanding of military policy in the 18th century, North Carolina's Patriot army was an integrated force. White men and free men of color served alongside one another with no distinction in pay or status.1 Prior to North Carolina revising its state constitution in 1835, all free adult men, regardless of race, were subject to the draft.2 The notion of the Patriot army in North Carolina being bureaucratically colorblind was so firmly entrenched that payrolls, discharges, and other military documents seldom made note of a soldier’s race. In many cases, it is only when veterans and their families later went to apply for a pension that primary sources actually indicate the soldier's racial identity.

While states such as South Carolina banned people of color from serving in the army and other states such as Rhode Island segregated their units, it was within the norm and was in fact expected for North Carolinian men to serve alongside one another. Some enslaved men served in the military as well, sometimes as a substitute for their enslavers or as part of an agreement that they would be freed for their service, though this was less common.3

Just as free men of color served in the American militiary, free women of color also made many sacrificies to keep their homes and families together during the war. Two such North Carolinians are Rachel Pettiford Locus and Nelly Evans Taburn.

Rachel Locus

"She is the Widow of Valentine Locus, who was a private Soldier in... the Revolutionary War"

-Application for a Widow's Pension from Rachel Locus, 24 May 1838

Nelly Taburn

"That she is the Widow of William Taburn Sr. who was a private in the No. Carolina Militia"

-Application for a Widow's Pension from Nelly Taburn, 26 May 1845

After the war, the Locuses, Taburns, and many other veteran families of color collected their bounty lands to which all veterans were entitled. However, despite their many contributions to the war effort, free people of color faced a mounting level of discrimination as time went on. Free women of color had never been allowed to vote, and the white delegates of the North Carolina Constitutional Convention revoked free men of color's voting rights in 1835. Moreover, though they had a right to petition the legislature, they could not testify in court against their white peers. This restriction posed an issue for many free people of color in their lives. For the Locus family, it meant they could not bring a suit against the white men who assaulted them and tried to kidnap and sell their children into slavery. These widows' stories are a testament to the many struggles free women of color in North Carolina had to overcome during the era of the early republic.4

Engraving of an African American woman. People of color participated in the American Revolution in ways similar to their white peers, whether as soldiers, farmers, or nurses. Courtesy of New York Public Library.

North Carolina Widows in Their Own Words

Keeping the Family Together: Rachel Locus

Despite Rachel Locus' identification as a free woman of color, her experience during the American Revolution was likely very similar to that of her white neighbors. For two years while her husband was away serving as a private in the Continental Line, Rachel cared for the children, grew crops, and managed their homestead. After her husband returned home, the Locuses eventually settled in Wake County, near Lick Creek.

The many struggles Rachel faced in her life only compounded after the American Revolution. One night in 1801, a group of white men burst into her home and abducted two of the Locus children, Absalom and Polly. During the invasion, the men also violently assaulted Rachel and her husband Valentine, "to such a Degree as scarcely to leave life."

Rachel Locus's signature. Courtesy of National Archives.

Newspaper article from the Weekly Raleigh Register about the Locus children kidnapping

Article from the Weekly Raleigh Register, October 6, 1801.

The abductors likely intended to bring the children into the Deep South and sell them into slavery despite their status as free people of color. Even if they knew the kidnappers, the Locus' status as free people of color meant that they could not testify against the white criminals. Thankfully, after a tense night, Absalom and Polly were able to escape from their captors and find their way back to their parents' homestead. Sources indicate the criminals were never identified or charged for their crime. Rachel and Valentine appear to have made a full recovery following the assault. Still, the incident demonstrates how tenuous the Locus family's grip on freedom was.

After Valentine died in 1811, Rachel continued to raise her family of eight on her own. In 1838 she applied for a Revolutionary War widow's pension. After obtaining letters of support and other forms of proof of both her marriage and her husband's military service, Rachel's claim was approved. The difficulties of obtaining her pension did not stop there, however. In 1839 she wrote a letter to the Secretary of War, explaining that her pension agent, Thomas Edwards, had been collecting her pension on her behalf and keeping it for himself, effectively scamming her of her pension benefit. It was only when the federal government interceded on Rachel's behalf that she finally received the just entitlement of her claim as a Revolutionary War widow.

She is the Widow of Valentine Locus, who was a private Soldier in Capt. Emmetts Company of the 3rd. Regiment in the Revolutionary War

-Application for a Widow's Pension from Rachel Locus, 24 May 1838

Struggle for Recognition: Nelly Taburn

Nelly Taburn's signature mark. Courtesy of National Archives.

Twenty-four-year-old Nelly Taburn was living in Granville County when the revolution started. Born free people of color, Nelly and her husband William participated in the war just as their white neighbors did. William was drafted for three separate terms of duty, spending over ten months away in service during the war. While William was away, Nelly grew crops and managed the growing Taburn family on their tract near Fishing Creek.5

When it came time for William (and later Nelly) to apply for a Revolutionary War pension, his application faced additional scrutiny which those of his white peers did not. Simply put, the U.S. Pension Commissioner did not believe that an African American man could have served along white soldiers during the war. It did not matter how many glowing affidavits of support the Taburns collected from officers and other soldiers Taburn served with, it was unfathomable to the commissioner that the North Carolina Militia was an integrated force. It was only after North Carolina's Secretary of State verified that free people of color were subject to the draft during the war that the Taburns' claim was processed successfully.

Nelly likely suffered many hardships as she aged. By the time William applied for a pension, he was "almost blind" and living in the county poorhouse, meaning that Nelly was unable to rely on him for support. After her husband's death in 1835, she likely lived with one of her children or another family member, as she does not appear on the 1840 census.

1776 Mouzon map indicating the location of Fishing Creek in Granville County.

William Taburn... who is now very poor and decrepid... and an Inmate of the Poor House of Granville County

-Application for a Veteran's Pension from William Taburn, 10 August 1832

That she is the Widow of William Taburn Sr. who was a private in the No. Carolina Militia

-Application for a Widow's Pension from Nelly Taburn, 26 May 1845

  1. It is important to state that despite the colorblind nature of North Carolina's Revolutionary-era forces, people of color still faced a great deal of additional scrutiny because of their race. Although white and free African American men experienced equal treatment as privates, African American soldiers were far less likely to be promoted in rank, let alone receive officer's commissions. For more information about Black men's experiences in North Carolina as part of the Patriot army, see W. Trevor Freeman, "North Carolina's Black Patriots of the American Revolution," MA Thesis, East Carolina University, June 2020 https://thescholarship.ecu.edu/handle/10342/8572 (accessed 2 January 2024). For Black Patriots at large, see Judith L. Van Buskirk, Standing in Their Own Light: African American Patriots in the American Revolution (Norman, OK: University of Oklahoma Press, 2017); Alan Gilbert, Black Patriots and Loyalists: Fighting for Emancipation in the War for Independence (Chicago: University of Chicago Press, 2013); Gary Nash, The Forgotten Fifth: African Americans in the Age of Revolution (Cambridge, MA: Havard University Press, 2006); Benjamin Quarles, The Negro in the American Revolution (Chapel Hill, NC: 1961); William Cooper Nell, The Colored Patriots of the American Revolution (1855).
  2. Free men of color were briefly barred from enlisting in the North Carolina Militia in 1812. The law was repealed in 1814 and free men of color did serve in the state militia once again, albeit in segregated units or columns. Warren E. Milteer Jr., North Carolina's Free People of Color, 1715-1885 (Baton Rouge, LA: Louisiana State University Press, 2020) 56-7.
  3. Pension records suggest that a little over 400 men of color served in North Carolina Patriot forces. A larger amount may have served in the British army or used the war as an opportunity to self-emancipate. Freeman, "North Carolina's Black Patriots of the American Revolution," MA Thesis, East Carolina University. One enslaved North Carolinian who won emancipation due to his military service was Ned Griffin. See Jeffery Crowe, Black Experience in Revolutionary North Carolina (Raleigh: North Carolina Office of Archives and History, 1977) 100.
  4. For the case study of another free woman of color from North Carolina who struggled to obtain a widow's pension, see Damani Davis, "The Rejection of Elizabeth Mason: The Case of a 'Free Colored' Revolutionary Widow," Prologue Magazine (Summer 2011) 43:2 https://www.archives.gov/publications/prologue/2011/summer/mason.html (accessed 4 January 2024).
  5. Granville County Land Grant Files, State Archives of North Carolina, S.108.718, No. 115, Frame 1115 https://nclandgrants.com/frame/?fdr=390&frm=443&mars=12.14.66.1178 (accessed 3 January 2024).
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